By Aislinn O'Donnell
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Additional info for An Ethics of the Pre-individual
Cultural fet-ninists also emphasise the masculine bias of constitutional according how do Tully, Nvomen can enter into they to not show Nvith members being marginahsed. NTetultimatelv, dialogue language Finally, intercultural of authoritarian citizens and writers, Young, criticise the homogeneous n-iain traditions traditions without hooks bell such as conceptions Marion Irl's and of identitýT and association of the liberator)the possibilities and are sceptical of dcconstructive of 35 DIFFERENCE post-modernism.
His condemnation of the Hegelian dismissal of pluralism as the stutterings of a naive consciousness 'this, chanting that, here, now' needs to be mobilised in face of Zizek's condescension. Though Zizek rightly condemns the injunction to 'be yourself' as one that leads to isolation and anornie (an extreme and horrifying individualism), in his tirade against the snuggling bedfellows of capitalism and postmodernism he fails to consider other possibilities, such as an ethics of singularities. What Zizek fails to understand is the profoundly Spinozistic gesture at the heart 32 of the anti- essentialist endeavour.
Deleuze and Guattarl radicalise these ideas, mobilising his theory of affectivity in f', I'%Tour becomings and multiplicities. of a theory of assemblages,and accounts of These terms are prior to form and structure, object and subject. Thcy displace the An centrality of the subject and re-imagine the question of subjectiITJty. eagerness to invent a new- conception of domains from that travcrses subjectivity basket-weaving to and ancient mythology to technology to poetry, quilt-making ecology, reveals the extraordinarily ambitious and unusual nature of their \x-()rk.