By E. M. Cioran
“In the very fact of being born there's such a scarcity of necessity that once you consider it a bit greater than traditional you're left . . . with a silly grin.”
E. M. Cioran confronts where of modern global within the context of human history—focusing on such significant problems with the 20th century as human development, fanaticism, and science—in this nihilistic and witty choice of aphoristic essays about the nature of civilization in mid-twentieth-century Europe. Touching upon Man's have to worship, the feebleness of God, the downfall of the traditional Greeks and the depression baseness of all life, Cioran's items are pessimistic within the severe, but additionally demonstrate a stunning walk in the park that renders them tender, shiny, and noteworthy. Illuminating and brutally sincere, A brief background of Decay dissects Man's decadence in a awesome sequence of relocating and gorgeous items.
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Extra info for A Short History of Decay
Nothing can change our life but the gradual insinuation within us of the forces which annihilate it. No new principle comes to it from the surprises of our growth nor from the efflorescence of our gifts; they are merely natural to it. And nothing natural can make us anything but ourselves. Everything which prefigures death adds a quality of novelty to life, modifies and amplifies it. Health preserves life as such, in a sterile identity; while disease is an activity, the most intense a man can indulge in, a frenetic and .
The mistake of every doctrine of deliverance is to suppress poetry, climate of the incomplete. The poet would betray himself if he aspired to be saved: salvation is the death of song, the negation of art and of the mind. How to feel integral with a conclusion? We can refine, we can farm our sufferings, but by what means can we free ourselves from them without suspending ourselves? Docile to malediction, we exist only insofar as we suffer. A soul enlarges and perishes only by as much insupportable as it assumes.
How to feel integral with a conclusion? We can refine, we can farm our sufferings, but by what means can we free ourselves from them without suspending ourselves? Docile to malediction, we exist only insofar as we suffer. A soul enlarges and perishes only by as much insupportable as it assumes. The Abstract Venom Even our vague ills, our diffuse anxieties, degenerating into physiology, should by a converse impulse be restored to the maneuvers of the intelligence. If we raised ennui—tautological perception of the world, the dull ripple of duration—to the dignity of a deductive elegy, if we offered it the temptation of a glamorous sterility?