By Guy P. Harrison
Written in a deferential and conversational sort, this specific publication is designed to advertise positive discussion and foster mutual figuring out among Christians and non-Christians. the writer, a skeptic and journalist, asks simple questions on Christian trust.
What is the born-again adventure? Why might God are looking to sacrifice his in simple terms son for the realm? Do miracles fairly ensue? How trustworthy is the Bible? what's the rapture? Why isn't every body a Christian? each one query is through observation and research that's skeptical and hard yet by no means argumentative or condescending.
Christians will locate the booklet helpful as a foundation for constructing their apologetics, whereas skeptics will welcome Harrison's probing rational research of non secular claims.
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Extra resources for 50 Simple Questions for Every Christian
As he continues to write the SCG, Aquinas is obviously assuming that this is a reasonable assumption on which to proceed, which it surely is. In SCG 1,10–11 Aquinas does not refer to badness in the world as an objection to considering arguments for God’s existence. But he does so in Summa Theologiae 1a,2,3. There, while citing an objection to what he wants to go on to say, he writes: It seems that there is no God. For if one of two contraries were infinite, the other would be completely destroyed.
Philosophers and theologians hostile to natural theology have defended themselves in a variety of ways, not all of which I can flesh out here. There could never be any good natural theology since the assertion “God exists” is not even possibly true or since its truth is highly unlikely. It is not the job of philosophy to argue that God exists. All philosophers can do is explain what belief in God amounts to. To engage in natural theology is to offend against God by preferring to rely on human reasoning rather than divine revelation.
But God is something than which a greater cannot be thought, in which case God cannot be something that can be thought not to exist. Propositions like “Human beings are human beings” or “Human beings are rational animals” are evidently true. But God’s very nature or essence is to exist (his being is his essence). What we know by nature is self-evident and not based on deduction. But we know by nature that God exists since we naturally desire God as our ultimate end. That by which we know other things is self-evident, not deduced.